In ancient times the Mayas were divided into groups having similar physical characteristics, speaking languages that belonged to the same linguistic stock and sharing a common historical tradition. Research by experts has shown that around 2500 B.C. a group speaking Proto-Maya lived in what is now Huehuetenango, Guatemala. In time, this ancestral language split up into the different Mayance languages, and migration of the groups eventually led to the definition of the area where the Maya culture developed.

These migrations not only caused separation into different groups but also brought them into contact with the members of other cultures. This explains why experts have different opinions about the origins of the Maya culture. Some assert that it arose in the mountains of Guatemala, where they began to grow maize, and later moved to the north and west, without denying the possibility of influence from other cultures including Olmec as one of the most important. Others believe that it originated in northern Tabasco and southern Veracruz where the groups that would later form the Maya culture came into contact with the Olmecs in about the 10th century.

The Maya culture
The Olmec culture is often called the "Mother Culture" since various ideas were taken from it that were used in the later development of other great cultures, and its influence stretched from its home on the Gulf Coast to different regions of Mesoamerica. The Mayas adopted and adapted several features of Olmec culture, including architectural elements and the basic number and calendar system that would later become the accurate Maya calendar.
Maya chronology is similar to that of the rest of Mesoamerica but is more precise because explorations of the area have produced complete sequences of pottery, and the deciphering of time hieroglyphs has made it possible to correlate it with our own calendar.
At the beginning (500 B.C. to 325 A.D.), although the typically Maya was beginning to appear, particularly in the clay figurines of humans that show their characteristic physical features, Olmec influence is still present, as can be seen in the decoration on some of their first buildings.

From 325 A.D. Maya culture began to develop and spread; external influences disappeared, the typical corbel arch was used in buildings and important dates referring to history and myths were recorded in hieroglyphs. Culture and art reached their peak between 625 and 800 in such areas as the calendar, astronomy, architecture, sculpture and pottery; numerous cities and ceremonial centers were founded.
All this splendor came to an end between 800 and 925 A.D. for reasons as yet undetermined, although possible ones are the exhaustion of agricultural land, changes in climate and a rebellion of the lower classes against their rulers. Maya culture slipped into decline; both cities and ceremonial centers were practically abandoned and in time covered by vegetation.

For the next 50 years only isolated groups remained in the area. Their cultural level was low since all those who understood the calendar and the keepers of various types of knowledge were gone. With them, Maya culture proper had disappeared: a period followed that shows other cultural influences.
From 976 to 1200 A.D. the Maya tradition became mixed with the Toltec, originating from central Mexico, and the cult of Quetzalcoatl began -- the Toltec god called Kukulcan on the Peninsula. Toltec influence is also evident in buildings and decoration as art began to imitate what there had been at Tula, but modified by Maya artists. At this same time, ties were created between the governing families of different cities, for example the one between the Xiu of Uxmal, the Itza of Chichen and the Cocom of Mayapan around 1000 A.D. Little by little Mayapan was gaining supremacy and between 1200 and 1540 there were conflicts between towns governed by families of Nahua origin and those ruled by Mayas. As a result, in about 1441 the Xiu of Uxmal attacked Mayapan and massacred the Cocom, which finally divided the population and impoverished their culture. Although the Mayas tried to reinstate their former tradition they only succeeded in bringing back the use of their language, and when the Spanish arrived on the Peninsula they found a people that had lost its luster.

The pre-Hispanic Mayas were one of the most amazing civilizations of their times, with clearly defined social strata. The elite devoted themselves to trade, war and religion. Architects, who belonged to the same rank, planned buildings while stonemasons were in a socially inferior class along with governors' servants and the different craftsmen.
Finally, the lowest class was composed of farmers, who grew mainly maize, beans and squash together with yucca, manioc and sweet potato.
Priests were very important as they directed ceremonies and rites to honor the gods and seek their favors. Among the most important deities where the creator, Hunab Ku; the god of Rain, Chaac; the lord of the Heavens, Itzamna; the god of Wind, Ik; the patron of Cacao and War, Ek Chuak; the goddess of the Moon and Childbirth, Ixchel; and the god of Death, Ah Puch.
Astronomers, who devoted their time to finding harmony in the universe and its recurring cycles of time, had to make complicated calculations to predict natural events and connect them with the fate of the population; scribes recorded history, religion and mythology using a complicated system of hieroglyphs, while painters and sculptors depicted both mythical and religious subjects as well as the deeds of governors. In architecture, characteristic elements were combined to produce the different styles of Peten, Palenque, Rio Bec, Chenes, Puuc and finally Maya-Toltec.